Thang-Ta (Part 1)
Thang- Ta is a part of Huyen langlon, is a
martial art from Manipur. In the Meitei language, huyen means war while langlon
or langlong can mean knowledge or art. The art developed from the war
environment of the present state Manipur, which was an independent kingdom for
more than 2000 years. It played an important role in the geopolitical
environment of medieval times in between India and China with many independent
states at war with each other. Constant life and death struggles between clans,
tribes and states resulted in the devising of ways and means of safeguarding
the lives of the citizen soldierly and at the same time developing an inward
attitude to problems of life, death and afterlife. Literally thang ta means
sword and spear, and these are the most important weapon of this martial arts.
Thang-Ta has been used by the Meeteis for
thousands of years to defend their Kingdom against many foreign invaders &
lastly the British in the Khongjom & Anglo-Manipuri war of 1891. It is a
complete martial art, complete in the sense that it has both the external
(physical & health) & internal (meditation, concentration, self
cultivation, & awareness of spirit & mind) components, including
spiritual & ritualistic aspects, the practice of which not only keeps us
healthy & helps in self-defense, but also makes us aware of our rich cultural
heritage & the great heroism of our forefathers.
The earliest written record of thang ta come
from the Puya or written records handed down to posterity by the forefathers of
the Meiteis, which record the history of the Manipur royalty in archaic Meitei
script. The Chainarol-Puya details the ethics of duelling. The fights took
place under strict rules of conduct and to violate them was shameful and
sinful. When a fighter is challenged, the day for the bout is fixed to allow
for time to prepare the weapons. Allowing the opponent the first chance to fire
an arrow or hurl a spear was considered particularly courageous. The duel
itself was not necessarily to the death and usually ended once first blood has
been drawn. However, the victor was expected to behead the loser. Either before
the duel or before the beheading, the fighters would share the meals and wine
prepared by their wives. If it had been so requested beforehand, the loser's
body may be cremated. Heads were taken as trophies, as was custom among the
headhunters of northeast India. Taboos existed such as not killing an opponent
who runs, begs or cries out of fear, or anyone who pleads for protection.
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